Nigerian content creator Mandy Kiss trends as she announces plans to break Guinness World Record by sleeping with 100 men in one day
In Nigeria’s ever-evolving social media landscape, where virality is the new currency, a single post can shake timelines, dominate gossip blogs, and trigger moral debates. This week, Nigerian content creator Mandy Kiss — popularly known as the “Queen of Olosho” — has done just that. She announced her intention to attempt what she describes as a Guinness World Record: having sexual intercourse with 100 men in a single day on October 30, 2025.
The announcement immediately trended on X (formerly Twitter), Instagram, and TikTok, sparking a storm of reactions — from amusement and condemnation to sociological curiosity. Some Nigerians mocked the move as desperate clout-chasing, others compared her to the English adult star Bonnie Blue, who earlier this year claimed to have had intercourse with 1,057 men in one day, and some questioned the moral compass of a generation where personal boundaries and sexual taboos are constantly tested in public spaces.
But beyond the sensational headline lies a complex story about sex, internet culture, celebrity branding, morality politics, and the attention economy. This feature explores Mandy Kiss’s announcement in context — examining who she is, why her post resonated so widely, and what this episode reveals about Nigeria’s cultural moment.
Mandy Kiss, born Mandy Ayomiposi Oluwadamilola, has built a brand around a provocative online persona. Self-styled as the “Queen of Olosho” (a Nigerian slang term for sex worker), she has used this character to comment on gender relations, transactional dating, and the pressures of fame and money in Nigeria’s social scene.
Unlike traditional influencers who package their lives in aspirational aesthetics, Mandy Kiss has embraced a raw, controversial authenticity that often shocks her audience. Her brand thrives on pushing boundaries, breaking taboos, and riding waves of scandal.
Her earlier antics included claiming to date controversial men, posting risqué videos, and openly discussing topics that are often considered private in Nigeria’s conservative society. Her content often blurs the line between satire, social commentary, and outright provocation — a formula that keeps her at the center of online discourse.
In her Instagram post, Mandy Kiss declared:
“October 30, I’m going for Guinness World Record. I will sleep with 100 men in one day. Pray for me.”
The wording was deliberately provocative, short, and designed to maximize shock value. It instantly triggered thousands of comments and reposts. Within hours, her name was among the top trending topics on X Nigeria.
For some of her fans, the post was typical Mandy — trolling the internet and cashing in on outrage. For others, it was an unacceptable crossing of moral lines, reinforcing stereotypes about women seeking attention through sexual sensationalism.
Still, others treated it as dark comedy — suggesting that the announcement was more performance art than a genuine logistical plan. After all, the feasibility of such an attempt raises serious questions about consent, safety, legality, and public health.
Many Nigerians quickly drew parallels to Bonnie Blue, the British adult film actress who earlier this year claimed to have had intercourse with 1,057 men in a single day. That event, despite its notoriety, did not receive official recognition from Guinness World Records, which clarified that it does not track sexual feats for moral and safety reasons.
This comparison fueled debates about whether Mandy Kiss is genuinely attempting to break a “record” or simply leveraging the phrase “Guinness World Record” as a marketing tool for clout.
Internationally, there is a long history of public spectacles involving sexuality — from controversial art performances to pornographic marathons — but in Nigeria’s conservative moral climate, such declarations are not only shocking but often met with threats of censorship, religious condemnation, and calls for police involvement.
Mandy Kiss’s announcement reveals a deeper truth about Nigerian online culture: outrage is a form of currency. Provocative statements drive clicks, shares, and headlines — which in turn boost visibility and potential brand deals.
The Nigerian internet has seen this cycle play out repeatedly, from cross-dresser Bobrisky’s gender-bending stunts to reality TV stars’ public scandals. Each time, society reacts with condemnation and fascination in equal measure, creating a feedback loop that rewards the very behavior it seeks to police.
In this case, Mandy Kiss has successfully hijacked the news cycle — turning a single Instagram post into a national conversation on morality, sexual freedom, and the limits of publicity.
While Mandy’s post may be interpreted as a publicity stunt, it raises legitimate legal and ethical questions.
- Legality: Nigeria’s criminal code prohibits public indecency and obscenity. If Mandy attempted to carry out the act in a public venue or broadcast it, she could face prosecution.
- Health Risks: A sexual marathon involving 100 partners in one day presents enormous public health concerns — from the risk of STIs to the logistics of protection, screening, and consent.
- Consent and Exploitation: Organizing such an event would require coordination of multiple parties, raising concerns about exploitation and coercion.
Civil society advocates have pointed out that even consensual adult sex work in Nigeria is criminalized in many states, meaning that Mandy’s claim could potentially draw police attention or legal action.
A key dimension of the debate is gender politics. Some feminists and sex-positivity advocates argue that the outrage directed at Mandy Kiss reflects a double standard — one that celebrates male sexual conquest but shames women who express similar desires or autonomy.
On the other hand, critics contend that framing the announcement as empowerment ignores its exploitative undertones and the risks of commodifying sexuality for clicks. The argument is that Mandy’s move may reinforce harmful stereotypes about Nigerian women being willing to do “anything for attention or money.”
This clash illustrates the broader tension in Nigerian society between traditional gender norms and the emerging culture of digital-era sexual expression.
The conversation on X, TikTok, and Instagram quickly became a theater of wit, judgment, and cultural commentary. Here are 20 representative reactions:
- @SeyiCodes: “Guinness World Record should open a new category: Fastest Way to Break Nigerian Internet — Mandy just won.”
- @AdaOnyeukwu: “This is not feminism, abeg. Stop using sexual chaos to claim empowerment.”
- @OluThePlanner: “Logistics guys, where una dey? Who is supplying generator for 24 hours straight?”
- @MemeLordNigeria: (posted photo of 100 chairs lined up) “Day of the record attempt loading…”
- @UcheTheSage: “Every man that signs up should come with proof of negative STI test. Safety first.”
- @BabaJokes: “Imagine being number 99. Bros, good luck.”
- @ZainabCares: “Mandy needs therapy, not clout.”
- @PopCultureNaija: “This is performance art. She’s challenging Nigeria’s moral hypocrisy.”
- @ChiefAgbero: “Police go raid that place before she reach man number 3.”
- @YorubaDramas: “Even Guinness no go collect this record. Na OnlyFans fit document am.”
- @NigerianRealist: “We have bigger problems — fuel price, inflation — but here we are debating Mandy Kiss.”
- @KelechiLaughs: (shared meme of referee with whistle) “VAR will be needed to confirm man number 73.”
- @FaithfulChristian: “This is Sodom and Gomorrah 2.0. May God have mercy.”
- @BurnaBoyStan: “She just secured a podcast interview. Watch brands start lining up.”
- @QueenWahala: “Why una dey vex? If a man announced this, una go hail am.”
- @EzeMeme: (posted photo of queue outside NIN office) “Visual representation of Mandy’s 100 volunteers.”
- @HealthAdvocateNG: “STI rates in Nigeria are already high — this is public health suicide.”
- @ComicReliefNaija: “Netflix documentary coming soon: 100 in 24 – The Mandy Kiss Story.”
- @DigitalCloutCoach: “Controversy marketing 101: She just boosted her follower count by 20k overnight.”
- @AishaSpeaks: “Whether stunt or not, Mandy is forcing us to talk about sexuality and shame culture.”
These reactions show that the announcement is more than a viral stunt — it is a mirror reflecting Nigeria’s humor, moral anxieties, and fascination with transgression.
The Mandy Kiss saga is not just about one woman’s outrageous claim — it is a reflection of the times. It highlights:
- The rise of hyper-sexualized content as a means of securing attention.
- Generational shifts in attitudes toward sexuality, where younger Nigerians are more willing to challenge taboos.
- The fragility of moral authority in a society where corruption, inequality, and hypocrisy often undermine traditional moral policing.
In many ways, Mandy Kiss has become a symbol of the tension between conservative Nigeria and the globalized, internet-driven culture shaping its youth.
Whether Mandy Kiss actually follows through with her October 30 “record attempt” or not, the announcement has already served its purpose: she is trending, being discussed, and consolidating her place as one of Nigeria’s most polarizing internet personalities.
This moment invites Nigerians to reflect on bigger questions: What do we reward as a society? What boundaries are we willing to cross for fame? And how should we balance freedom of expression with collective moral standards?
Mandy Kiss may or may not make it into the Guinness Book of Records — but she has undeniably secured a place in the book of Nigerian pop culture moments that made the country stop, stare, and argue.